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Beyond Born Again: Toward Evangelical Maturity (1993) [ Index ] by Robert M. Price
Despair, Optimism, and Rebellion (2005) by Evan Fales
In this contribution to an American Philosophical Association symposium on "God, Death, and the Meaning of Life," Evan Fales considers three responses to loss of faith in the Christian God: despair, optimism, and rebellion. Western culture is permeated by belief in an afterlife on religious grounds, shaping these responses in particularly anxious ways. Fales considers both how atheists can respond to the question of the meaning of life, and, in what is surely a surprising direction for some, whether Christianity even has the resources to provide meaning through doctrines as problematic as requiring another to pay for your own sins.
The Incoherence of Theism (1998) by Andrew Moroz
Is Christianity Absurd? (2002) by Michael Martin
Justified Faith or Emotionalism? The Christian Prerogative on Authority, Conversion, and Spirituality (1998) by Frank S. Palmisano III
What does it mean to suppose that something is absurd? In the dictionary sense, to say that something is absurd is to say that it is ridiculously incongruous and unreasonable. Is Christianity absurd in the dictionary sense? Given standard criticisms of Christianity and certain plausible interpretations of it, Christianity is filled with ridiculous incongruities and unreasonable beliefs and practices. It can therefore be considered absurd.
Objection #4: God Isn't Worthy Of Worship If He Kills Innocent Children (2001) by Kyle Gerkin
Part of Gerkin's comprehensive review of Lee Strobel's The Case for Faith, Strobel's interview with Norman Geisler is analyzed and critiqued.
Objection #4: God Isn't Worthy Of Worship If He Kills Innocent Children (4th ed., 2006) by Paul Doland
Part of Doland's comprehensive review of Lee Strobel's The Case for Faith, Strobel's interview with Norman Geisler is analyzed and critiqued.
Objection #5: It's Offensive To Claim Jesus Is The Only Way To God (2001) by Kyle Gerkin
Part of Gerkin's comprehensive review of Lee Strobel's The Case for Faith, Strobel's interview with Ravi Zacharias is analyzed and critiqued.
Objection #5: It's Offensive To Claim Jesus Is The Only Way To God (4th ed., 2006) by Paul Doland
Part of Doland's comprehensive review of Lee Strobel's The Case for Faith, Strobel's interview with Ravi Zacharias analyzed and critiqued.
Objection #6: A Loving God Would Never Torture People In Hell (2001) by Kyle Gerkin
Part of Gerkin's comprehensive review of Lee Strobel's The Case for Faith, Strobel's interview with J. P. Moreland is analyzed and critiqued.
Objection #6: A Loving God Would Never Torture People In Hell (4th ed., 2006) by Paul Doland
Part of Doland's comprehensive review of Lee Strobel's The Case for Faith, Strobel's interview with J. P. Moreland is analyzed and critiqued.
Revelation's Place in the Christian Bible (2007) by Keith Gilmour
Christianity has elevated John's Revelation into a "sacred text" by including it in the New Testament canon. This has afforded divine legitimation to the cruelties contained within it, frequently cultivating a callous indifference towards (and often an outright enthusiasm for) the sufferings of "out-group" members everywhere whilst lumbering us with a tyrannical warrior god--a powerful "record keeper" desirous of unceasing worship.
Review of Michael Martin's Atheism, Morality, and Meaning (2005) by John Perkins
In this review of Michael Martin's Atheism, Morality, and Meaning, John L. Perkins outlines Martin's responses to the theistic charge that atheists lack the motivation to be moral (in virtue of denying that rewards and punishments for earthly behavior exist after death), and the charge that atheists' lives are devoid of meaning. Martin first formulates and defends a version of secular ethics based on ideal observer theory, then turns to a critical analysis of religious ethics based on divine command theory. Martin further argues that, contrary to popular belief, it is theists--not atheists--whose lives lack real meaning. Christians in particular, Martin argues, ground meaning in a doctrine of atonement which actually undermines accountability for one's own actions. After noting a significant weakness of the book, Perkins suggests that the Golden Rule underlies an effective motivational constraint on undesirable social behavior.
Review of Michael J. Murray's Reason for the Hope Within (2005) by Graham Oppy
The anthology Reason for the Hope Within aims to mount a broad defense of the Christian faith, in part by explaining how it can be reasonable for Christians to accept puzzling or paradoxical Christian doctrines, and in part by persuading nonbelievers that all of the core claims of Christianity are true. Oppy explains why he thinks that the book utterly fails to accomplish one of these aims, and thus fails to do much to advance the standing of Christian apologetics.
Why I Am Not a Christian (2000) by Keith Parsons
In this explanation of why he is not a Christian, Keith Parsons discusses the role that Christianity has played in perpetuating suffering throughout human history, the bizarre doctrine of inflicting eternal punishment on persons for having the wrong beliefs, the composition, inconsistencies, and absurdities of the New Testament Gospels, William Lane Craig's flawed case for the resurrection of Jesus, the role of legendary development and hallucinations in early Christianity, and C.S. Lewis' weak justifications for the Christian prohibition on premarital sex.
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